GALUNGAN DAY
Galungan Festival, Galungan Ceremony, Galungan and Kuningan Day, Happy Galungan And Kuningan
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Praying in The Temple |
Galungan is the most important holiday for Balinese
Hindus, a celebration to honour the creator of the universe (Ida Sang Hyang
Widi) and the spirits of the honoured ancestors.
The festival symbolizes the victory of good (Dharma)
over evil (Adharma), and encourages the Balinese to show their gratitude to the
creator and sainted ancestors.
Offerings to
the Ancestors
Galungan occurs once in the 210-day cycle of the
Balinese calendar, and marks the time of the year when the spirits of the
ancestors are believed to visit the earth. Balinese Hindus perform rituals that
are meant to welcome and entertain these returning spirits.
The house compounds that make up the heart of Balinese
society come alive with devotions offered by the families living within.
Families offer plentiful sacrifices of food and flowers to the ancestral
spirits, expressing gratitude and hopes for protection. These sacrifices are
also offered at local temples, which are packed with devotees bringing their
offerings.
The whole island sprouts tall bamboo poles called
"penjor" - these are usually decorated with fruit, young coconut
leaves, and flowers, and set up on the right of every residence entrance. At
each gate, you'll also find small bamboo altars set up especially for the
holiday, each one bearing woven palm-leaf offerings for the spirits.
From a visitor’s point of view, Galungan
is second only for sheer spectacle to the Nyepi “Day of Silence”. Kuningan is
the final day of the festival, which brings proceedings to a close. It is all a
much regimented occasion where every member of the household has specific tasks
to perform and dressed in their “Sunday best” finery. The preceding days are
all full of feverish activity – cooking, cleaning and making offerings. You’ll
see the roads filled with convoys of scooters ferrying neatly dressed
worshippers to and from temples carrying huge baskets of fruit, flowers or even
live chickens.
The day before Galungan, men of the
village head out at dawn in search of an unsuspecting pig, which is to become
the temple sacrifice. The meat is used to make traditional spicy “lawar” dishes
containing satay, jackfruit, dozens of herbs and spices and always enough to
feed a small army.
Only if you go native staying in a rural
village or in a small family home stay do you see all the complicated
preparations and excited activity taking place behind the scene, although even
in busy resorts such as Kuta, it’s virtually impossible to escape Kuningan
fever.
There are roadblocks erected outside main
temples as waves of devotees flood the area, bringing even more maddening
traffic chaos than usual. Many restaurants and shops close for a few days but
this is not on the scale of Nyepi (when Bali becomes a ghost town). There is
still no shortage of places to get a cold beer or two and a bite to eat.
On Galungan day itself (always the
Wednesday) it’s a time for families; your favourite bartender or the girl who
cleans your hotel room each morning will have headed off home to the ancestral
village at dawn to spend time with the folks. After a full day of prayers, a
few petty family quarrels and non stop eating, it’s back to relative normality
with perhaps a family stroll into the paddy fields for a picnic. Villages
throughout the island celebrate the post-Galungan period in their own peculiar
way.
The streets of Ubud are flooded with
schoolchildren performing “Barong” dances with great enthusiasm while further
east in Klungkung, a number of villages indulge in frenzied “Jempana” war games
complete with long bamboo sticks to the sound of relentless drumming. There is
also the bizarre ritual of a village elder seemingly “stabbing” himself with a
ceremonial dagger while in a trance-like state. Curious onlookers are always
welcome at these occasions and in small off-the-beaten-path villages you are
likely to become the centre of attention, especially with the throng of
giggling children.
Galungan and kuningan Day
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